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The National Portrait Gallery acknowledges the Traditional Custodians of Country throughout Australia and recognises the continuing connection to lands, waters and communities. We pay our respect to Aboriginal and Torres Strait Islander cultures and to Elders both past and present.

Aboriginal and Torres Strait Islander viewers are warned that this website contains images of deceased persons.

Yolngu boy

by Ashleigh Wadman, 1 October 2011

Guido Maestri’s portrait of the musician was conceived after the artist saw Gurrumul perform in Sydney on New Year’s Eve 2008.

Geoffrey Gurrumul Yunupingu, 2009 Guido Maestri. © Guido Maestri

Maestri found the performance unforgettable and recalled that, ‘word had been going around all day and the rumours were true – people really were moved to tears’.

Immediately recognising Gurrumul's potential as a portrait subject, Maestri contacted a friend in the music industry who helped track him down in Darwin. As the musician was set to fly to New York the following weekend Maestri seized a forty-minute window of opportunity to meet him at Sydney airport. Against the background of the bustling airport Maestri studied Gurrumul intently, taking several sketches and a photograph. The artist said of the meeting, ‘I got a sense of his presence and this determined the nature of the portrait: quiet and strong’. In light of this, he built up the image quietly and slowly with many glazes to capture the ‘beautiful quality of his skin’. Maestri worked on the painting for over a month while listening to Gurrumul's music and identifying himself with the lyrics and meaning of each song. He admitted that ‘the whole process became quite an emotional experience’.

The result is a large and arresting monotone portrait of a man who has become something of a cultural phenomenon over the past year. In creating this work Maestri steered away from his usual artistic practice, which is typically centred on the natural environment. Having been rejected eight times in the past, he was awarded the Archibald Prize in 2009 for this portrait.

Gurrumul was born blind and lives a traditional lifestyle on Elcho Island in Arnhem Land. Belonging to the Gumatj clan of north east Arnhem Land, it is their songs and stories that Gurrumul performs in his native Yolngu language and adapts into contemporary song styles. At the age of fifteen he was recognised as a talented multiinstrumentalist and joined the band Yothu Yindi, with whom he played an integral role until 1992. He is currently a member of the Saltwater Band. In addition to these contributions to the Indigenous music industry, his solo work has gained the attention of the mainstream music scene. Gurrumul was recently awarded two Australian Recording Industry Association awards and named 2009 NT Australian of the year. His most recent album Rrakala debuted at number three on the ARIA chart and continues to maintain a position in the Australian Independent Records Label Association chart's top twenty.

Dr G Yunupingu 2009 shares some formal qualities with another portrait by Maestri, Christ (Across the Universe). However, while both works are large-scale, fullfrontal examinations of the face in monotone, their similarities end there. In the latter work Maestri did all he could to deconstruct and decompose the placid face of Jesus. Maestri sourced the image on the internet, stencilled it onto the canvas, and organically obliterated it with layers of solvent. This artwork asks the question: in an age of media saturation, what endures throughout history and what simply erodes away? The portrait of Gurrumul, however, offers a much quieter meditation on the face, yet it is no less powerful. The shadow that defines Gurrumul's eyes acts as the focal point of the painting and offers up a powerful reference to the musician’s blindness and intense shyness. As a result, Maestri’s portrait is a uniquely intimate yet potent portrait of this public figure whose journey into the spotlight has just begun.

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The National Portrait Gallery acknowledges the Traditional Custodians of Country throughout Australia and recognises the continuing connection to lands, waters and communities. We pay our respect to Aboriginal and Torres Strait Islander cultures and to Elders past and present. We respectfully advise that this site includes works by, images of, names of, voices of and references to deceased people.

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